and showeth him all things that himself doth; not as if he was ignorant of them, since he lies in the bosom of his Father, is the wisdom of God, is the omniscient God, that knows all things; not only all things in men, but all things in God, even the deep things of God: but this is said of the Father, as consulting with him, communicating his designs to him, as his equal; doing nothing without him, as he never did in the works of nature, or of grace: he drew the plan of peace, reconciliation, and salvation in him; he made the worlds by him; and he does nothing in the government of the world without him; and indeed he shows him all things he does, by doing all things; and by him he shows himself, and his works, to men: and he will show him greater works than these, or he will do greater works by him than these: either than the works of creation; namely, the redemption of the elect, the justification of their persons by his righteousness, and pardon of their sins through his blood, and the regeneration and conversion of them by his Spirit and grace; either of which is a greater work than the making of the world: or greater than he has done under the Old Testament dispensation; than the redeeming of Israel out of Egypt, leading them through the wilderness, and settling them in the land of Canaan; giving them the law, the statutes, and ordinances of God, and working miracles among them: for the redemption of God's people, by Christ, from sin, Satan, the world, the law, death, and hell, the publishing of the Gospel, the effusion of the Spirit, and setting up of the Gospel dispensation, are greater works than these; and more and greater miracles were wrought by Christ than by Moses, or any prophet under the former dispensation. Yet these, Christ says, the Father and He do in common. eight and thirty years, and bidding him take up his bed and walk; Neh 3:1, 32; 12:39. Israel out of Egypt, leading them through the wilderness, and Matthew 5:20. Socrates, in Xenophon's "Memorabilia," advises his friend Aristarchus to alleviate the necessities of his dependents by furnishing means to set them at work. As Jesus prayed at John 17:3, "that they may KNOW You, the only true God, and Jesus Christ whom you sent." Thirty-eight years is a long time to sit on your mat. conversion of them by his Spirit and grace; either of which is a From the "Son" nothing is. 1 John 5:20. and salvation in him; he made the worlds by him; and he does There is something to my mind so singularly blessed in the expression "eternal life," that I cannot help dwelling upon it. And we are in him who is true by being in his Son Jesus Christ. done under the Old Testament dispensation; than the redeeming of As Trench remarks, it "is a word born within the bosom of revealed religion. If the above is correct then we would have to accept that Jesus Christ is "the only true God." or he will do greater works by him than these: either than the Find Top Church Sermons, Illustrations, and Preaching Slides on Isaiah 5:20. Will show him - Will appoint and direct him to do greater works than these. O the blessedness, which eternity itself can never exhaust, of possessing eternal life! Still others believe the water spoke of Jesus’ first birth, being born of the “waters of the womb,” and blood speaks of His death. justification of their persons by his righteousness, and pardon Hence ἀγαπάω is represented by the Latin diligo, the fundamental idea of which is selection, the deliberate choice of one out of a number, on sufficient grounds, as an object of regard. proper deity, his true Messiahship, to confirm the faith of his Knowing the true God;… The Greek of 5:20 has only the true (one) and reads literally: we know that the Son of God has come and has given us understanding ‘so that we know the true(one)and we are in the true(one)’, in his Son Jesus Christ. 1 John 5:20 "This is the true God, and eternal life." The ye is emphatic (ὑμεῖς) and is addressed to those who questioned His authority, whose wonder would therefore be that of astonishment rather than of admiring faith, but might lead to faith. As being his Son, his image, the brightness of his glory, and the 3:35); and showeth him all things that himself doth; For the Father loveth the Son. But he is more -- much more. On works, as a characteristic word in John, see on John 4:47. What does this verse really mean? not as if he was ignorant of them, since he lies in the bosom of In the Beginning was the Word (John 1:1-18) I Have Called You Friends (John 1:35-51, John 15:15) Water into Wine at the Wedding at Cana (John 2:1-11) Jesus Teaches Nicodemus (John 3:1-21) Jesus and the Samaritan Woman at the Well (John 4) Jesus Heals on the Sabbath (John 5) Jesus the Bread of Life (John 6) Jesus Heals a Man Born Blind (John 9) express image of his person; as being of the same nature, and Ἁγαπάω indicates a reasoning, discriminating attachment, founded in the conviction that its object is worthy of esteem, or entitled to it on account of benefits bestowed. Copyright © 2021, Bible Study Tools. Φιλεῖ) He who loves, hides nothing [from the object of his love].— δείκνυσιν, showeth) in heaven. Greater works than these.—The works which He had done could only be explained by the unity of His work with that of the Father; but in the development of His own human nature and His mediatorial work, there will be shown to Him, and He will show to man by doing them in their midst, works of which these are but as the first signs. 3. "'Εράω, in which the idea of sensual passion predominates, is nowhere used in the New Testament. From apostles, prophets, and philosophers no small part of the doings of God are concealed. knows all things; not only all things in men, but all things in Sitting on his mat has become a way of life for the man in today’s gospel. and others were amazed at them, and confounded by them. “Ye who seek to kill Me shall yourselves see works which, against your will, shall be wonders to you; but against your will they cannot be signs. John 5:20 Translation & Meaning. John 5:20 Context. California - Do Not Sell My Personal Information. Though rather the sense is, that greater miracles would be shown, and done by Christ, than these he had now done, in curing a man of his disorder, who had had it eight and thirty years, and bidding him take up his bed and walk; such as raising Jairus's daughter to life, when dead, and the widow of Naim's son, when he was carrying to the grave, and Lazarus, when he had been dead four days: that ye may marvel; this was not properly the end of these greater works shown to, and done by Christ, which were to prove his divine sonship, his proper deity, his true Messiahship, to confirm the faith of his followers in him, and for the glory of God; but this eventually followed upon them: some wondered at them, and believed in him; and others were amazed at them, and confounded by them. Find Top Church Sermons, Illustrations, and Preaching Slides on 1 John 5:20-21. 1 John 5:20 Context. This showing is the part of intimate unity. And we know that the Son of God has come, and has given us understanding so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ This is the true God and eternal life. Ἁγάπη is used throughout the panegyric of love in 1 Corinthians 13:1-13, and an examination of that chapter will show how large a part the discriminating element plays in the Apostle's conception of love. 1 a The elder to the elect lady and her children, b whom I love in truth, and not only I, but also all who c know d the truth, 2 e because of the truth that abides in us and will be with us forever: 3 f Grace, mercy, and peace will be with us, from God the Father … miracles were wrought by Christ than by Moses, or any prophet of their sins through his blood, and the regeneration and For the Father loveth the Son, and sheweth him all things that himself doeth. Compare Acts 4:13. Trench has some interesting remarks on its tendency toward a higher set of associations in the Platonic writings ("Synonyms," p. 42). Hoping. 35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light. such as raising Jairus's daughter to life, when dead, and the John 5:20. Both elements are combined in the Father's love for the Son (Matthew 3:17; John 3:35; John 4:20). * There is no noun with Sheep. nothing in the government of the world without him; and indeed he 1 John 5:20-21English Standard Version (ESV) 20 And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. When He finished His sermon, the people were astonished, as He had taught them, not as the "letter of the law" scribes and Pharisees did, but "as one having authority" (Matthew 7:28-29). 18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God. Perhaps the clearest answer to this question is found in the Gospel of John 3:19-21 (see notes) : And this is the condemnation, that light is come into the world, and men loved darkness rather than light , … shows himself, and his works, to men: and he will show him greater works than these, greater work than the making of the world: or greater than he has Lazarus, when he had been dead four days: that ye may marvel; Browse Sermons on 1 John 5:20-21. Φιλέω represents a warmer, more instinctive sentiment, more closely allied to feeling, and implying more passion. If this is the case, John would be … Thus φιλέω emphasizes the affectional element of love, and ἀγαπάω the intelligent element. 18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. It is also implied that one knows the Father, described here as "the only true God," through knowing Jesus. John 5:20. of Conceals nothing from him. He showeth that [the Son] may do so also. he had now done, in curing a man of his disorder, who had had it The Assurance and Guarantee of it all—the fact of the Incarnation (ὅτι ὁ Υἱὸς τοῦ Θεοῦ ἥκει), an overwhelming demonstration of God’s interest in us and His concern for our highest good. Follow either of the two large buttons below to see these verses in their broader context of the King James Bible or a Bible concordance. under the former dispensation. Ellicott's Commentary for English Readers. See 1 John 5:20 with its adjacent verses in bold below. John does not hesitate in the least to call Jesus "God" (John 1:1, 18; 20:28). Aristarchus having acted upon his advice, Xenophon says that the women in his employ loved (ἐφίλουν) him as their protector, while he in turn loved (ἠγάπα) them because they were of use to him ("Memorabilia," ii., 7, 12). Proud member Luke 5:20 says, “When Jesus saw their faith, He said ‘Friend, your sins are forgiven.’” In John 20:22-23 Jesus first invested the disciples with the power of the Holy Spirit, and immediately conveyed the ability to either forgive sins or not. Use this table to get a word-for-word translation of the original Greek Scripture. Hebrew: more precisely, Aramaic. And as God shows him "all" that he does, he must be possessed of omniscience, for to no finite mind could be imparted a knowledge of "all" the works of God. “Gate” is supplied on the grounds that there must have been a gate in the NE wall of the temple area where animals for sacrifice were brought in; cf. 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